An Introduction to Political Philosophy (Opus S.) by Jonathan Wolff

By Jonathan Wolff

What may existence be like with out the country? What justifies the country? Who may still rule? How a lot liberty may still the citizen take pleasure in? How may still estate be justly dispensed? This publication examines the important difficulties all in favour of political philosophy and the previous makes an attempt to reply to those difficulties. Jonathan Wolff seems on the works of Plato, Hobbes, Locke, Rousseau, Mill, Marx, and Rawls (among others), analyzing how the debates among philosophers have built, and looking out for attainable solutions to those provocative questions. His ultimate bankruptcy appears to be like at more moderen matters, fairly feminist political conception.

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Extra info for An Introduction to Political Philosophy (Opus S.)

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24 Palestine was a beginning for Said because it involved his active intention: “Between the word beginning and the word origin lies a constantly changing system of meanings . . ’ ” Said believed that “ideas about origins, because of their passivity, are put to uses . . ”25 It is because of such uses that Said did not originate in Palestine but rather began with it. This distinction is crucial because, as he wrote, “Beginning has influences upon what follows from it: in the paradoxical manner, then, according to which beginnings as events are not necessarily confined to the beginning, we realize that a major shift in perspective and knowledge has taken place.

Their books were judged by normative Arab values of the period. Said’s Orientalism exploded the notion of Orient and Occident; addressed the subjects of its study, Europeans, in one of their own languages; and evaluated them by their own normative evaluative criteria. The book’s major achievements in the Arab world were to uncover the production of the European self to an Arab audience that had largely been exposed to European adulatory views of Europeans and to reveal Europeans’ production, not merely their representation, of the Oriental.

On the distinction between beginnings and origins, see Said’s Beginnings: Intention and Method (New York: Columbia University Press, 1985), xvii, 32, 316. 41. Quoted in Yan Hairong, “Position without Identity: An Interview with Gayatri Chakravorty Spivak,” Position 15, no. 2: 439. While supporting self-determination of the Palestinian people irrespective of outcome, Said expressed a personal distance from the idea of a Palestinian state. He acknowledged that exile had become too deeply entrenched in him to warrant any consideration of his return, yet he disavowed any notion of nationalist purity or essentialization (Said, “Literary Theory at the Crossroads of Public Life,” interviewed by Imre Salusinszky, in Power, Politics, and Culture, 71).

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