By Nicholas de Lange
In his publication, "An creation to Judaism", Dr. Nicholas de Lange supplied a brief perception into the faith and its fans. I saw that he designed this booklet for those that have very little time to speculate on voluminous texts. the varied illustrations he used to demystify historic thoughts like Zionism and Diaspora are of significant price; even though that any one who's conversant in his past works, just like the "Atlas of the Jewish global and Jews", wouldn't be too surprised. this can be one e-book that would enlighten an individual who has curiosity in Jewish heritage and demography. it's a well-researched piece. fantastically summarized! one other compelling chronicle.
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Extra info for An Introduction to Judaism (Introduction to Religion)
Their numbers were very small. Zionist immigration, before and after the Balfour Declaration of and the granting of the British Mandate by the League of Nations in , completely changed the nature of the Jewish presence in the Land of Israel. The first census held in British Palestine, in , recorded , Jews, % of the total population, whereas in there were ,,, forming % of the total. As with other countries of immigration, successive waves have come from different coun- The Jews throughout the world tries.
The United Jewish Appeal (founded ) channels funds raised in a massive annual campaign into a wide range of deserving causes. Its foremost beneficiary is Israel, which has received enormous funds destined particularly for the absorption of immigrants, but help is given to humanitarian projects in many countries. Two other important organisations which continue the American Jewish tradition of rendering practical assistance to the less fortunate are the Hebrew Immigrant Aid Society (HIAS, founded ) and the American Jewish Joint Distribution Committee (JDC, founded ).
A few chief rabbis have commanded widespread respect, but they constitute the exception. By contrast other holders of The Jews in the world religious appointments have earned public ridicule and have contributed to the very obvious alienation of many young Israelis from religion. In contrast to most diaspora communities, the image of the rabbinate in Israel tends to be a negative one, particularly among secular Jews. This is not merely a matter of anticlerical prejudice. The state rabbis rarely involve themselves in pastoral care or religious instruction, as their diaspora counterparts do, and so are not treated with the respect and affection accorded to some religious figures who are outside the state system.