A Companion to Social Geography (Wiley-Blackwell Companions by Vincent J. Del Casino Jr., Mary E. Thomas, Paul Cloke, Ruth

By Vincent J. Del Casino Jr., Mary E. Thomas, Paul Cloke, Ruth Panelli

This quantity strains the complexity of social geography in either its historic and current contexts, when hard readers to mirror severely at the tensions that run via social geographic thought.

• geared up to supply a brand new set of conceptual lenses by which social geographies will be discussed;

• offers an unique intervention into the debates approximately social geography;

• Highlights the significance of social geography in the broader box of geography.

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Cole, ‘Für Gott, Kaiser und Vaterland’. –New York, 2000); T. Götz, Bürgertum und Liberalismus in Tirol 1840–1873: Zwischen Stadt und ‘Region’, Staat und Nation (Cologne, 2001); J. Kirchhoff, Die Deutschen in der österreichisch-ungarischen Monarchie: ihr Verhältnis zum Staat, zur deutschen Nation und ihr kollektives Selbstverständnis (1866/67–1918) (Berlin, 2001); J. Kwan, Austro-German Liberalism and the Multinational State, 1867–1895 (PhD, Oxford, 2004); H. New York, 2005). 24. J. Kˇren, Die Konfliktgemeinschaft.

17 f. 25. O. Urban, Die tschechische Gesellschaft 1848 bis 1918 (Vienna, 1994); Kˇren, Die Konfliktgemeinschaft; J. Koˇralka, Tschechen im Habsburgerreich und in Europa 1815–1914: sozialgeschichtliche Zusammenhänge der neuzeitlichen Nationsbildung und der Nationalitätenfrage in den böhmischen Ländern (Vienna-Munich, 1991). 26. J. Malíˇr, Od spolku˚ k moderním politickým stranám: Vývoj politických stran na Morav˘e v letech 1848–1914 (Brno, 1996); R. Luft, ‘Politische Kultur und Regionalismus in einer Zentrallandschaft zweiten Grades: das Beispiel Mähren im späten 19.

For it would be unwise to discount as purely rhetorical Dalmatians’ arguments that their province’s geographical and linguistic position reveals God’s will. Overall, as most historians agree, nineteenth-century Dalmatians proved exceptionally devout. ’ Instead, it appears that Dalmatians looked to religion to act as a harmonizing force within their own region’s multi-ethnicity. Bartolomeo Prospero Bettera admitted that in areas where nations overlapped, ‘oppression’ and ‘violence’ were possible.

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