3 Monate in Thailand!: Abenteuer, Männerroman by Bob Bangkok

By Bob Bangkok

Auf der Suche nach intercourse, Abenteuer und dem neuesten Kick, irrt der Held der Geschichte, orientierungslos durch die Bar und Inselwelt Südthailands, um sich am Ende selbst zu verlieren.

Der Leser erfährt die ungeschminkte Wahrheit über die wirklichen Gegebenheiten in Thailand. Das Buch räumt auf mit Vorurteilen und Klischees, die durch die deutsche Boulevardpresse geistern. Das Leben der Bargirls, die Hintergründe und ihre Motivation werden beleuchtet.

Schonungslos offen, manchmal geradezu brutal, wird der Leser in eine Welt eingeführt, in der europäische Werte und Moralvorstellungen völlig unangebracht sind.

Aufgelockert wird das Ganze mit humorvollen Geschichten und Berichten aus thailändischen Zeitungen, die sich wirklich so zugetragen haben. Männer, die nach Asien reisen und sich dort verlieben, können mitunter nicht nur ihr gesamtes Geld, sondern im ungünstigsten Fall auch ihr Leben verlieren.

Vollgepumpt mit Drogen und Alkohol, tanzt der Held auf der legendären Fullmoon occasion in Koh Phangan, mit den youngsters der modernen Spaßgesellschaft, in einen verhängnisvollen Strudel, der ihn unaufhaltsam nach unten zieht.

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Extra info for 3 Monate in Thailand!: Abenteuer, Männerroman

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They are irrationally attracted to these texts, but they dare not get too close to them lest their attraction be de­ stroyed by the burning logic of domination which lies at their heart. " In that one phrase, Sade gives us the essential definition of sexual liberation. It is the sating of passion without remorse according to the materialist philosophy which the philosophes derived from Newtonian physics. By transforming men into ma­ chines, de Ia Mettrie and Sade immediately transform all sex into masturba­ tion, and once that transformation occurs, it is only a matter of time before some social engineer begins to figure out a way to put that newly "liberated" sexual energy to some extrinsic financial and political use.

Wollstonecraft, like the rest of the dissenting literati, had been moved by the recent events in France. Like Godwin, she was in the process of working out what she felt were the implications of the dissenting faith and found that that meant jettisoning ever more theological baggage as the seas of thought got stonnier. And that new-found fame was having an intoxicating effect on Mary Wollstonecraft as well. Theological radicalism was finding its expres­ sion in what one would have to term moral radicalism as the dissenting circle around Wollstonecraft's publisher, Joseph Johnson, began applying the sol­ vent of "reason" to accepted beliefs.

As some indication of her frame of mind at the time, there is the evidence in Mary, A Fiction, a novel she submitted to Johnson at around this time in which the heroine leaves a romantic attraction unconsummated as the object of her affection eventually dies. " - is congruent with the one found in the Baltimore Catechism. " This is traditional psychology with a vengeance, but Mary Wollstone­ craft was not hanging around with traditional people at the time, and over the course of her years as a polemicist for the French Revolution in England we can see the company she keeps taking a gradual toll on her morals.

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